Body, image and memory of repetition in autism
Palabras clave:
Psychoanalysis, Autism, Image, Memory of repetition, Body.Resumen
Introduction: There are vital needs that keep us going even when we are worn out or without a clear expectation of achieving some transfer to an external object. Unlike common sense, the demands of life do not come from what we want from the outside world, in other words, from our material aspirations. The outside world depresses us, but it doesn't cause us melancholy. What drives us comes from within, from our own lived body. For Jerusalinsky (2012), the repeated search for transference in autism constitutes fragments designated as partial objects. It still relativizes the imagined totalization, being that it prescinds to being only that agent who lives on the other side of the mirror (maternal agent). Objectives: The aim of this paper is to present the body as a memory of repetition in Autism and what the consequences would be of placing this body in relation with the internal and external world, with spaces, others and oneself. Methodology: In discourse analysis, we use movement and relationship as a theoretical-analytical device. Thus, the production of meanings is understood in comparisons, relationships, dissonances, approximations and displacements. It is in the event and in the analysis of other (non-linguistic) materialities that we will present the results. Results: The experiential experiences of childhood and the relationship between mother and baby are primordial for subjective constitution and the production of meanings in the formation of the psyche. Affective life, emotions, identifications and the strengthening of bonds of social belonging are anchored in this phase and from there emanate all the threads that bind the unconscious content. The case study of mother A.S. and her relationship with little R.A. showed that the child with autism is constituted in primary and secondary regressive and partial identifications, with their own singularity constituted in repetition. The symbolic and imaginary contents to remember and repeat are repeated without success. Conclusion: This work has focused on the considerations of Merleau-Ponty's (2011) studies on the body that inhabits the world and makes it a lived world. All the premises about affective life, the formation of the psyche and the unconscious come from the studies of Sigmund Freud and the psychoanalysts who followed him and affirmed or refuted his writings, helping psychoanalysis to become a theory in process. The case study presented in this paper is about little R.A., aged four, and his mother, his personal history and the constitution of a subjective body in the memory of repetition.